Wednesday, June 25, 2008

Tuesday, June 24, 2008

Truth and Relativity

What can I say? I argue for truth, and the same day I argue for relativism. Yes, yes, particles and waves - parts or continuity - we've heard it all many times. Any great debate ultimately comes down to this: where does one draw the limits?

Is point of view all that there is? Does a point of view tend to adapt over time? Can a point of view remain the same? To what extent is it possible for a point of view to expand to incorporate other points of view?

Alan Watts, one of my favorite folk philosophers entertains me tonight.

Wednesday, June 11, 2008

Bruce Lee and Space Counterpart

Weekly gym goings-on have led to a few Kung Fu lessons. I've learned two things right off the bat. 1. Kung Fu requires serious core strength and lots of kicking ability. (I haven't kicked since I was 12 years old). 2. Kung Fu technique will, if executed properly, end a confrontation in about 2 seconds.

I don't think anyone between the age of 24 and 30 can deny the overwhelming influence of Karate Kid on our lives, but I wonder how many of us followed through. You'd wonder why anyone in their right mind wouldn't follow through. I mean, just look at this comparison - Kung Fu derived fighting techniques vs. brute try, try again as exhibited by NASA hero Captain Kirk.

Bruce Lee is superman. The Jeet Kun Do story is pretty awesome. And its nice to see Tao being put to use in the world of one-finger push-ups.



And then there is Star Trek. Was the fighting choreographer drunk?

Sunday, June 01, 2008

Reflecting on the Elephant


I think what I mean by the "elephant in the room" is that while our consciousness seems to operate by defining "parts", there is both an intuitive sense, as well as a logical progression, to those parts belonging to a "whole." If true reality is actually not parts at all, but a whole, then the pursuit of absolute philosophy is one where humans become "conscious" of this whole. Bergson ultimately takes a practical viewpoint, in that he recognizes, as the Zen masters recognize, that to be consious of a whole, of which consciousness is actually a part, is an impossible paradox. In that case, intuition may be used as a tool that only "hints" at the whole (through symbolism? art? dreams?) in order to enrich whatever consciousness is and what it is becoming. Perhaps this process is the very definition of "becoming" - an exchange between the unconscious and the conscious.