thought and the joy of toil

What can I say? I like this stuff.

Thought which is only thought, the work of art which is only conceived, the poem which is no more than a dream, as yet cost nothing in toil; it is the material realization of the poem in words, of the artistic conception in statue or picture, which demands effort. The effort is toilsome, but also it is precious, more precious even than the work which it produces, because, thanks to it, one has drawn out from the self more than it had already, we are raised above ourselves. This effort was impossible without matter. By resistance matter offers and by the docility with which we endow it, is at one and the same time obstacle, instrument and stimulus. It experiences our force, keeps the imprint of it, calls for its intensification.

Philosophers who have speculated on the meaning of life and on the destiny of man have failed to take sufficient notice of an indication which nature itself has given us. Nature warns us by a clear sign that our destination is attained. That sign is joy. I mean joy, not pleasure. Pleasure is only a contrivance devised by nature to obtain for the creature the preservation of its life, it does not indicate the direction in which life is thrusting. But joy always announces that life has succeeded, gained ground, conquered. All great joy has a triumphant note. Now, if we take this indication into account and follow this new line of facts, we find that wherever there is joy, there is creation; the richer the creation, the deeper the joy. The mother beholding her child is joyous, because she is conscious of having created it, physically and morally.

...Take exceptional joys,-- the joy of the artist who has realized his thought, the joy of the thinker who has made a discovery or invention. You may hear it said that these men work for glory and get their highest joy from the admiration they win. Profound error! We cling to praise and honours in the exact degree in which we are not sure of having succeeded. There is a touch of modesty in vanity. It is to reassure ourselves that we seek approbation; and just as we wrap the prematurely born child in cotton wool, so we gather round our work the warm admiration of mankind in case there should be insufficient vitality. But he who is sure, absolutely sure, of having produced a work which will endure and live, cares no more for praise and feels above glory, because he is a creator, because he knows it, because the joy he feels it the joy of a god. If, then, in every domain the triumph of life is creation, must we not suppose that human life has its goal in a creation which, unlike that of the artist and philosopher, can be pursued always by all men -- creation of self by self, the growing of the personality by an effort which draws much from little, something from nothing, and adds unceasingly to whatever wealth the world contains?

= Henri Bergson, Mind Energy - Life and Consciousness